The Beauty of Mathematics and the Love of God!

Just the math part is good enough, the end is even better.

Beauty of Mathematics! !!!!!!
1 x8+1= 9
12 x8+2= 98
123 x8+3= 987
1234 x8+4= 9876
12345 x8+5= 98765
123456 x8+6= 987654
1234567 x8+7= 9876543
12345678 x8+8= 98765432
123456789 x8+9= 987654321

1 x9+ 2 =11
12 x9+ 3 =111
123 x9+ 4 =1111
1234 x9+ 5 =11111
12345 x9+ 6 =111111
123456 x9+ 7 =1111111
1234567 x9+ 8 =11111111
12345678 x9+ 9 =111111111
123456789 x9+10=1111111111

9 x9+ 7 =88
98 x9+ 6 =888
987 x9+ 5 =8888
9876 x9+ 4 =88888
98765 x9+ 3 =888888
987654 x9+ 2 =8888888
9876543 x9+ 1 =88888888
98765432 x9+ 0 =888888888

Brilliant, isn't it?
And look at this symmetry:

1 x 1 =1
11 x 11 =121
111 x 111 =12321
1111 x 1111 =1234321
11111 x 11111 =123454321
111111 x 111111 =12345654321
1111111 x 1111111 =1234567654321
11111111 x 11111111 =123456787654321
111111111 x 111111111 =12345678987654321

Mind Boggling...

101%

From a strictly mathematical viewpoint:

What Equals100%?

What does it mean to give MORE than100%?

Ever wonder about those people who say they
are giving more than100%?

We have all been in situations where someone wants you to

Now, take a look at this...

GIVE OVER 100%...

How aboutACHIEVING 101%?
What equals100%in life?
Here's a little mathematical formula that might help
answer these questions:

If:
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Is represented as:

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26.

Then:

H-A-R-D-W-O- R- K

8+1+18+4+23+ 15+18+11 = 98%

And:
K-N-O-W-L-E- D-G-E
11+14+15+23+ 12+5+4+7+ 5 = 96%
But:
A-T-T-I-T-U- D-E

1+20+20+9+20+ 21+4+5 = 100%

THEN, look how far the love of God will take you:

L-O-V-E-O-F- G-O-D
12+15+22+5+15+ 6+7+15+4 =101%

Therefore, one can conclude with mathematical certainty that:
WhileHard Work and Knowledgewill get you close, andAttitudewill
get you there, It's theLove of Godthat will put you over the top!

My Sweet Home Town, Thanjavur - Bragatheeswarar Temple ( Periya Kovil)

The Big Temple:

Rajaraja Cholan, the Great Chola king built The Bragatheeswarar (Peruvudaiyar) Temple, also known as Big Temple. "In the twenty-fifth year of Rajaraja Cholan (A.D 1009-10) on the 257th day of the year the king handed over the copper pot for the finial at the top of the Vimana". It weighed about 235 lbs., and was overlaid with gold plate of weight of 292.5 Kalanju or nearly 35 lbs.
 
Temple Layout:

Rajarajeswaram, as the temple was named by its founder, fills a large portion of the small fort (Sivaganga Fort), encircled by moat on the east and west, the Grand Anaicut Channel (Putharu) on the south and by the Sivaganga Garden on the north. The temple entrance has an imposing gateway on the east, on either sides of which stand two small shrines dedicated to Ganapathi and Murugan and further through there is another Gopuram 90 feet high. This way leads into an outer court. A second and magnificent Gopuram further leads into the main court in which the temple is built. The inner court is about 500 feet long and 250 feet broad, is well paved with brick and stone. The court is surrounded on all sides by a cloister. The western and northern wings have Sivalingams consecrated therein and there are paintings over these walls depicting sixty-four Nayanmars, sacred sport of Siva. The outer measurement of the temple  is  793 feet by 397 feet.
 
Main Shrine:
 
The main shrine of Sri Brihadisvara, the Great God - a Sanskrit rendering of the original tamil name Peruvudaiyar- stands at the western end of the main court. It comprises of five divisions -

1. Garbhagriha or the Sanctum Sactorum and the corridor around it
2. Ardhana-Mandapam
3. Maha-Mandapam with the open aisles
4. Stapana-Mandapam with the shrine of Sri Thyagarajar
5. Narthana-Mandapam for the temple paraphernalia and where the servant wait; and
6. Vadya-Mandapam and portico for the musicians.

Main shrine has three portals named Keralantakan, Rasarasan and Thiru-Anukkan. These portals are guarded by Dwarapalikas or the guardians of the gate. They are of huge proportions and of exquisite workmanship. There are several sets like these in the temple, of which seven of them are 18 feet by 8 feet. They are all monolith, and some  are of very high artistic merit, especially at the entrance of Sri Subramanya temple.

The Sivalinga of Sri Brihadisvara is probably the grandest in existence. This image was originally called Adavallan (the one who is good in Dance). Another name was Dakshina-Meru Vitanken. Both the names occur in Thiruvisaipa as the names of the deity are as same as in Chidambaram Temple. This possibly indicates that the Saiva creed derived its support at the time mainly from Chidambaram. Rajaraja Cholan calls the image Rajarajeswaramudaiyar - The Lord of Rajarajeswaram. The tower over the shrine is named Dakshina-Meru after the abode of Lord Shiva at Kailasam, the Uttara-Meru.

Sri Thyagaraja, also called Vitankar, worshiped within a portion of Stapana-Manadapam, is the patron deity of Cholas. The legend goes that their mythical progenitor Chola Muchukuntan helped Indra against the asuras, for which help, he was presented with seven images of Thyagaraja, which he installed in the seven holy places of Thiruvarur, Thiru-nagai-karonam, Thiru-kkareyil, Thirukolili, Thirumaraikadu, Thirunallaru and Thiruvamur which are known as Sapta-Vitanka-Kshetras. Rajaraja Cholan was a devout worshiper of Sri Thyagaraja at Thiruvarur where he built this great temple; and, consecrated Sri Thyagaraja at Thanjavur also, as a mark of his own piety and in commemoration of the exploits of his celebrated ancestor.

The great Vimana is of the Dravidian style of architecture. It rises to a height of about 216 feet, a tower of fourteen storeys, finely decorated with pilasters, niches and images of gods of the Hindu pantheon. The basement of the structure which supports the tower is 96 feet square. The sikhara or cupolic dome is octagonal in shape and crowns the Vimana. The gilded Kalasa or finial, over dome is 12.5 feet high. It is believed that the sikhara and the stupi does not throw on the ground. The dome rests on a single block of granite, of 25.5 feet square. Two Nandis, each measuring 6.5 feet by 5.5 feet beautify each corner of the stone which is estimated to weigh about 80 tons, and is believed to have been conveyed to the top of the tower by means of a inclined plane commencing from Sarapallam (scaffold-hollow), four miles north-east of the city.

Sub Shrines:
 
Shrine of Sri Subramanya in the northwest corner, Shrine of Goddess Sri Brihannayagi, Sri Chandeeswara Shrine, Shrine of Ganapathy, Shrine of Nataraja in the north eastern corner, the colossal monolith figure on Nandhi, the sacred bull, in the central courtyard and the Shrine of Karuvurar.

The Great Nandhi:
 
The Nandi within is elaborately worked and the Nayak Mandapam is massive and striking. The Nandhi is 12 feet high, 19.5 feet long and 18.25 feet wide. The Nandhi is a monolith weighing about 25 tons and the stone is said to have come from a bed of Gneiss at the foot of Pachaimalai near Perambalur. Another version is that the stone was brought over from the bed of the River Narmada in the north. There is a tradition that the Nandhi is growing in size with the progress of time. It was feared it might become too large for the Mandapam erected over it and a nail was driven into the back of it, and since, its size has remained stationery. Two portrait statuesques on the front pillars of the Nandhi Mandapam are pointed out as those of Sevappanayakan (the first Nayak ruler) and of his son Achyutappa Nayak.

The Frescos:

The Chola frescos painting discovered in 1931 by Mr.S.K.Govindasamy of Annamalai University within the circumambulatory corridor Aradhana Mandapam are of great interest. These are the first Chola specimen's discovered. The passage of the corridor is dark and the enthusiast finds the walls on either side covered with two layers of paintings from floor to ceiling. Those of the upper layer are of the Nayak period, as certain labels in Telugu characters mentioned the names of Sevappa, Achyutappa and others. The Chola frescos lie underneath. An ardent spirit of saivism is expressed in the Chola frescos. They probably synchronised with the completion of the temple by Rajaraja Cholan. Saivism was at its height at that time and the Cholas were predominently of that faith.

Thanjavur - How to Get There:

By Air | Air Timing
Nearest airport is at Trichy. Thanjavur is 65kms east of Tirchy. Next closest airport is at Madurai. It's about 200 kms by road.If you come from other parts of the country you can land in Chennai airport. Thanjavur is around 350 kms south of Chennai by road.
By Train | Train Timing
There is a railway junction in Thanjavur. It's well connected with Tiruchi, Chennai and Nagore.
By Road | Road Distance from Tanjore
Thanjavur is well linked with all the major towns in TamilNadu and is also connected with Kochi, Ernakulam, Thiruvananthapuram and Bangalore. 

Sadhguru Jaggi Vasudev Quotes:

• Man needs  entertainment simply to hide his madness. If he was perfectly sane, he would not need entertainment. He could  just sit  and watch this bamboo grow. He does not really need entertainment
• Till something becomes a reality in our life, if we talk about it, it amounts to lying. The whole world is lying to themselves and to everybody about God.
• People have come to the conclusion that body means pain. And yet, just the right food, practices and a little change in attitude, and this body becomes a miracle.
• Once the stillness comes into your life, then the mind also becomes absolutely still. When your mind becomes still, your intelligence explodes.
• You can be deeply involved with everything, but still not be identified with it any more.
• When your happiness is dependant upon what is happening outside of you, constantly you live as a slave to the external situation.
• If you are truly a seeker of Truth, Truth can not hide from you. It is in the Lap of truth that you have happened. Most people who claim to be seekers are only seeking security, solace, or the fulfillment of their desires.
• The moment you make a conclusion, as to what should be at the other end, you are no more a seeker you are a vested interest.
• If you know that you are stupid, you wont attach too much importance to your thought. You will start looking at life and your intelligence will flower.
• You claim that you love somebody, but if they dont fulfill your needs, you wont love them. I dont call this love, I call this mutual benefit scheme.
• Everybody is making Choices; even their compulsions are their choices. Choices made in unawareness are compulsions. Let us say you get angry right now. It is your choice, actually, to be angry. Somewhere, you believe that's the way to handle the situation, but the choice is made in such unawareness that is is a compulsion; it's happening compulsively on a different level. So you are living by choice, but choices are made with out awareness - unconscious choices.
• If you cultivate your body, mind, emotion and energy in the right direction, mediation will happen. It is not something that you do, it is a quality.
• Everyday, twice a day if you are reminded that you will also die, then naturally you will move towards knowing higher dimensions of perception.
• If your experience of life transcends the limitations of the physical, only then we can say you are spiritual.
• Only if one makes himself available to higher and higher possibilies, then Grace can descend and do something that you yourself could never do.
• If you have any intention of knowing or touching the ultimate in this life, then giving yourself in parts is no good.
• Fundamentally, the only thing you can give is yourself.
• Blissfulness is not a rare visitor in your life, blissfulness is your constant companion, because that is the nature of your being.
• Spirituality is about acting out of your inner humanity, if you go deeper, you'll be acting out of inner divinity.
• As many colors of the rainbow are an outcome of one pure light, many religions of the world are an expression of the same divine source.
• The word 'guru' means dispeller of darkness.
• What you know as the highest, you just seek that. It doesn't matter whether it is going to happen or not going to happen, simply living with the vision itself is very elevating, is itself very liberating, is itself a very joyous process for any person.
• Every human being is a unique human being.
• When your Sadhana (Spiritual Practice) is based on hope and fear, you won't attain to anything.
• Do your Sadhana (Spiritual Practice) joyfully, not with the hope of making it or the fear of not making it. Just do it joyfully.
• You are not using your intelligence to reach the peak of your consciousness, to become peaceful and loving. You are using your  intelligence to drive yourself crazy.